THE SAJARAH MALAYU.
Translated by Dr John Leyden.
THE author of this work commences with stating, that he will declare sincerely what he regards as the truth, according to the best of his information. The occasion of the composition of the work is stated by the author to be the following. I happened to be present at an assembly of the learned and noble, when one of the principal persons of the party observed to me, that he had heard of a Malay story, which had been lately brought by a nobleman from the land of Gua, and that it would be proper for some person to correct it according to the institutions of the Malays, that it might be useful to posterity.
On hearing this, I was firmly determined to attempt the work. On this occasion were present Tun Mahmud, styled Paduka Raja, and holding the office of bandahara, the son of the noble Paduka Raja, the grandson of Bandahara Sri Maharaja, and great-grandson of Tun Narawangsa, the great-great-grandson of Sri Maharaja, and great-great-great grandson of Sri Naradi Raja Tun Ali, the son of Mani Farandan, of Malay extraction, from the mountain Sagantang Maha Miru, the signet of whose country is of the Sawal gem.
This happened in the morning of the fifth day of the week, and 12th of the month of Rabiul-awal, in the year Dal, and of the Hejirah 1021, in the reign of the sovereign who lately deceased at Ache, Sultan Ala-ed-din, the son of Sultan Ajel Abdul Jalil, the brother of Sultan Muzafer Shah, the son of Sultan Ala-ed-din, the son of Sultan Mahmud Shah, the son of Sultan Ala-ed-din, the son of Sultan Mansur Shah, the son of Sultan Muzafer Shah, the son of Sultan Muhammed Shah, and at the time when he was sovereign of Pasei. Raja Dewasayit came to me, the Bandahara Sri Narawangsa Tun Mambang, the son of Sri Agar Raja, of the country of Patani, bearing the order of the high sovereign Sultan Abdallah, the son of Sultan Ajel Abdul Jalil Shah, requiring me to compose a history of all the Malayu rajas, with an account of their institutions, for the information of posterity, who shall come after us."
The author adds, that after having well meditated his subject, and requested the divine assistance, in respect of illumination of the understanding, style, and facility of composition, he composed the present work under the title of Silla-leteh-al-salatin, in Arabic, and Sala-silah peratoran Segala Raja Raja.
On hearing this, I was firmly determined to attempt the work. On this occasion were present Tun Mahmud, styled Paduka Raja, and holding the office of bandahara, the son of the noble Paduka Raja, the grandson of Bandahara Sri Maharaja, and great-grandson of Tun Narawangsa, the great-great-grandson of Sri Maharaja, and great-great-great grandson of Sri Naradi Raja Tun Ali, the son of Mani Farandan, of Malay extraction, from the mountain Sagantang Maha Miru, the signet of whose country is of the Sawal gem.
This happened in the morning of the fifth day of the week, and 12th of the month of Rabiul-awal, in the year Dal, and of the Hejirah 1021, in the reign of the sovereign who lately deceased at Ache, Sultan Ala-ed-din, the son of Sultan Ajel Abdul Jalil, the brother of Sultan Muzafer Shah, the son of Sultan Ala-ed-din, the son of Sultan Mahmud Shah, the son of Sultan Ala-ed-din, the son of Sultan Mansur Shah, the son of Sultan Muzafer Shah, the son of Sultan Muhammed Shah, and at the time when he was sovereign of Pasei. Raja Dewasayit came to me, the Bandahara Sri Narawangsa Tun Mambang, the son of Sri Agar Raja, of the country of Patani, bearing the order of the high sovereign Sultan Abdallah, the son of Sultan Ajel Abdul Jalil Shah, requiring me to compose a history of all the Malayu rajas, with an account of their institutions, for the information of posterity, who shall come after us."
The author adds, that after having well meditated his subject, and requested the divine assistance, in respect of illumination of the understanding, style, and facility of composition, he composed the present work under the title of Silla-leteh-al-salatin, in Arabic, and Sala-silah peratoran Segala Raja Raja.
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IT happened on a time that Raja Secander, the son of, Raja Darab of Rum, of the race of Makaduniah, the name of whose empire was Zulkarneini, wished to see the rising of the sun; and with this view he reached the confines of the land of Hind. There was a raja in Hindostan, named Raja Kida Hindi, who was very powerful, and whose empire extended over the half of Hindostan, and immediately on the approach of Raja Secander, he sent his prime minister to collect his forces, and marched out to meet him. The armies engaged, and a fine battle ensued, as is recorded fully in the history of Raja Secander. In fine, Raja Kida Hindi was defeated and taken prisoner, and embraced the true faith according to the law of the prophet Ibrahim, the friend of God; after which he was sent back to his own country.
This Raja Kida Hindi had a daughter extremely beautiful and handsome, whose face glittered and shone like the sun, and whose understanding and qualities were equally remarkable, and she was named Shaher-ul Beriah. After sending his head minister, Perdana Mantri, to consult with the prophet Khizei, who was the minister of Raja Secander, he married his daughter to Raja Secander, who agreed to pay as her dowry 300,000 denars of gold, and carried her with him on his visit to the rising sun, after tarrying ten days in honour of the ceremony. On his return, however, her father requested her to remain some time with him, to which Raja Secander agreed, and took his departure.
This Raja Kida Hindi had a daughter extremely beautiful and handsome, whose face glittered and shone like the sun, and whose understanding and qualities were equally remarkable, and she was named Shaher-ul Beriah. After sending his head minister, Perdana Mantri, to consult with the prophet Khizei, who was the minister of Raja Secander, he married his daughter to Raja Secander, who agreed to pay as her dowry 300,000 denars of gold, and carried her with him on his visit to the rising sun, after tarrying ten days in honour of the ceremony. On his return, however, her father requested her to remain some time with him, to which Raja Secander agreed, and took his departure.
It is stated by the relater of this story, that the Princess Shaher-ul Beriah, the daughter of Raja Kida Hindi, became pregnant by Raja Secander, but Raja Secander was unacquainted with this circumstance, nor was the princess acquainted with it herself, till a month after her return to her father. She at last informed her father that a cessation of her courses had taken place for two months, at which he was greatly delighted, considering that her pregnancy was by Raja Secander, and therefore treated her with all requisite attention.
At the expiration of the months, the princess was safely delivered of a son, whom Raja Kida Hindi named Araston Shah, and who in every respect was the perfect picture of his father Raja Secander Zulkarneini. Raja Araston Shah married the daughter of the raja of Turkestan, by whom he had a son named Raja Aftas.
After the space of forty-five years, Raja Secander returned to Makedonia, and Raja Kida Hindi died, and left as his successor on the throne, Raja Araston Shah, who reigned 350 years, and then died. He was succeeded on the throne by his son Raja Aftas, who reigned 120 years, and then died. He was succeeded by Ascayinat, who reigned three years and died. He was succeeded by Casidas, who reigned twelve years, and died. He was succeeded by Amatubusu, who reigned thirteen years. He was succeeded by Raja Zamzeyus, who reigned seven years, and died. He was succeeded by Kharus Cainat, who reigned thirty years, and died. He was succeeded by Raja Arhat Sacayinat. After his death, he was succeeded by Raja Cudarzuguhan the son of Raja Amatubusu. After him reigned Raja Nicabus, who reigned forty years, and died. After him reigned Raja Ardasir Migan, who married the daughter of Raja Nashirwan Adel, sovereign of the east and west, by whom he had a son, named Raja Derma Unus. After him succeeded on the throne, his grandson Tarsi Bardaras, the son of Raja Zamrut, who was the son of Shah Tarsi Narsi, who was the son of Raja Derma Unus, who was the son of Ardasir Babegan, who was the son of Raja Cuduri Gudurz Zuguhan, who was the son of Raja Amatubusu, who was the son of Raja Sabur, who was the son of Raja Aftas, who was the son of Raja Araston Shah, who was the son of Secander Zulkarneini.
Raja Narsi Barderas married the daughter of Raja Salan, the raja of Amdan Nayara, who, it is asserted by some, was the grandson of Raja Nashirwan Adel, the son of Raja Kobad Shah Shahriar, who was raja of the east and west. This Raja Sulan was the mightiest prince of the lands of Hind and Sind, and of all the rajas under the wind (i. e. towards the west, the wind being supposed to rise with the sun).
By the princess his daughter, Raja Narsi had three sons; 1. Raja Heiran, who reigned in the country of Hindostan. 2. Raja Suran, whom Raja Sulan took and installed in his own place. 3. Raja Panden, who reigned in Turkestan. After a short time Raja Sulan died, and his grandson Raja Suran reigned in his place in Amdan Nagara, with still greater authority than his predecessor, and all the rajas of the east and west acknowledged his allegiance, excepting the land of China, which was not subject to him.
By the princess his daughter, Raja Narsi had three sons; 1. Raja Heiran, who reigned in the country of Hindostan. 2. Raja Suran, whom Raja Sulan took and installed in his own place. 3. Raja Panden, who reigned in Turkestan. After a short time Raja Sulan died, and his grandson Raja Suran reigned in his place in Amdan Nagara, with still greater authority than his predecessor, and all the rajas of the east and west acknowledged his allegiance, excepting the land of China, which was not subject to him.
Then Raja Suran Padshah formed the design of subjugating China, and for this purpose his men at arms, and the rajas dependent on him, assembled from every quarter with their hosts, to the number of one thousand and two lacs. With this prodigious host, he advanced against China, and in his course, the forests were converted into open plains; the earth shook, and the hills moved; the lofty grounds became level, and the rocks flew off in shivers, and the large rivers were dried up to the mud. Two months they marched on without delay, and the darkest night was illuminated by the light of their armour like the lustre of the full moon; and the noise of the thunder could not be heard for the loud noise of the cham-pions and warriors, mixed with the cries of horses and elephants. Every country which Raja Suran approached, he subdued and re-duced under his subjection, till at last he approached the country of Gangga Nagara, the raja of which was named Ganggi Shah Juana, which city is situated on a hill of very steep approach in front, but of easy access in the rear. Its fort was situated on the banks of the river Dinding, in the vicinity of Perak.
When Raja Ganggi Shah Juana heard of the approach of Raja Suran, he summoned all his vassals, and ordered the gates of his fortresses to be shut, and stationed his guards for their protection. He also directed his moats to be filled with water. The host of Raja Suran quickly surrounded his fortresses, and attacked them sharply, but were vigorously repulsed. On this, Raja Suran mounted his huge elephant, and approached the gate of the fortress, notwithstanding the showers of spears and arrows with which he was assailed; he smote the gate with his chacra, and it immediately tumbled down, while the raja entered the fort with all his champions.
When Raja Ganggi Shah Juana saw Raja Suran, he seized his bow and smote the elephant of Raja Suran on the forehead, which instantly fell down. Raja Suran quickly sprung up and drew his sword,and smote off the head of Raja Ganggi Shah Juana. After the death of the raja, all his subjects submitted to Raja Suran, who married Putri Gangga, the beautiful sister of Raja Ganggi Shah Juana. From Gangga Nagara, Raja Suran advanced to the country of Glang Kiu, which in former times was a great country, possessing a fort of black stone up the river Johor. In the Siamese language, this word signifies the place of the emerald (Khlang Khiaw) but by per-sons ignorant of this language, it is usually termed Glang Kiu. The name of the raja of this country, was Raja Chulan, who was superior to all the rajas of the countries lying under the wind.
When Raja Ganggi Shah Juana heard of the approach of Raja Suran, he summoned all his vassals, and ordered the gates of his fortresses to be shut, and stationed his guards for their protection. He also directed his moats to be filled with water. The host of Raja Suran quickly surrounded his fortresses, and attacked them sharply, but were vigorously repulsed. On this, Raja Suran mounted his huge elephant, and approached the gate of the fortress, notwithstanding the showers of spears and arrows with which he was assailed; he smote the gate with his chacra, and it immediately tumbled down, while the raja entered the fort with all his champions.
When Raja Ganggi Shah Juana saw Raja Suran, he seized his bow and smote the elephant of Raja Suran on the forehead, which instantly fell down. Raja Suran quickly sprung up and drew his sword,and smote off the head of Raja Ganggi Shah Juana. After the death of the raja, all his subjects submitted to Raja Suran, who married Putri Gangga, the beautiful sister of Raja Ganggi Shah Juana. From Gangga Nagara, Raja Suran advanced to the country of Glang Kiu, which in former times was a great country, possessing a fort of black stone up the river Johor. In the Siamese language, this word signifies the place of the emerald (Khlang Khiaw) but by per-sons ignorant of this language, it is usually termed Glang Kiu. The name of the raja of this country, was Raja Chulan, who was superior to all the rajas of the countries lying under the wind.
As soon as he heard of Raja Suran's approach, he summoned all his vassals, and marched out to meet him with a host, like the sea rough with waves, and elephants and horses like the islands in the sea, and standards like a forest, and armour plated in scales, and the feathering of the spears like the Bunga lalang. After having marched about four times as far as the eye can reach, they arrived at a river; when he saw the host of Raja Suran extending like a forest, on which he said, in the Siamese language, "call them," and the river still retains the name of Panggil, which in Malay has this signification.
When the Siamese troops engaged with the troops of Kling, a dreadful noise arose, the elephants rushed against the elephants, and the horses bit the horses, and clouds of arrows flew across each other, and spears pierced spears, and lances encountered lances, and swordsmen encountered swordsmen, and the descent of weapons was like the rapid fall of rain, and the noise of the thunder would have passed unheard in the combat, from the shouts of the combatants, and the ringing of weapons. The dust ascended to the heavens, and the brightness of the day was darkened like an eclipse. The combatants were all so mingled and blended, that they could not be distinguished, amokas madly encountered amokas, many stabbed their own friends, and many were stabbed by their own partizans, till multitudes were slain on both sides, and also many elephants and horses.
When the Siamese troops engaged with the troops of Kling, a dreadful noise arose, the elephants rushed against the elephants, and the horses bit the horses, and clouds of arrows flew across each other, and spears pierced spears, and lances encountered lances, and swordsmen encountered swordsmen, and the descent of weapons was like the rapid fall of rain, and the noise of the thunder would have passed unheard in the combat, from the shouts of the combatants, and the ringing of weapons. The dust ascended to the heavens, and the brightness of the day was darkened like an eclipse. The combatants were all so mingled and blended, that they could not be distinguished, amokas madly encountered amokas, many stabbed their own friends, and many were stabbed by their own partizans, till multitudes were slain on both sides, and also many elephants and horses.
Much was the blood which was shed upon the earth, till at last it allayed the clouds of dust, and the field of combat was light, and the fierce amok as became visible, none of whom on either side would fly. Then Raja Chulan advanced his elephant, and broke into the ranks of Raja Suran, which exceeded all power of calculation. Wherever he approached the corpses swelled in heaps over the ground, till great numbers of the Kling troops perished, and unable to maintain their ground, they began to give way. He was observed by Raja Suran, who hurried forward to meet him. Raja Suran was mounted on a lofty elephant eleven cubits in height, but the elephant of raja Chulan was very courageous, and they fiercely rushed together, roaring like the thunder, and the clash of their tusks was like the stroke of the thunderbolt. Neither of the elephants could conquer the other. Raja Chulan stood on his elephant, brandishing his spear which he aimed at Raja Suran; he missed him, but pierced his elephant in the fore flank, from side to side ; Raja Suran rapidly discharged an arrow at Raja Chilian, which struck him on the breast, and pierced him to the back, and Raja Chulan fell down dead on his elephant.
When the host of Raja Chulan saw their master dead, they quickly took to flight, and were hotly pursued by the Kling forces, who entered with them into the fortress of Glang-kiu. Raja Chulan left a daughter of great beauty named Putri Onang-kiu, whom Raja Suran took to wife, and carrying her with him, advanced to Tamsak. Then, it was reported in the land of China, that Raja Suran was advancing against them with an innumerable army, and had arrived at the country of Tamsak. The raja of China was alarmed at hearing this intelligence, and said to his mantris and chieftains, " If Kling Raja approach, the country will be inevitably ruined; what method do you advise to prevent his approach ?" Then, a sagacious mantri of China said, " Lord of the world, your slave will fall on a device. "The raja of China desired him to do so. Then this mantri ordered a vessel (pilu, i. e. the Chinese mode of pronouncing prow) to beprepared, filled full of fine needles, but covered with rust; and planted in it trees of the Casamak and Bidara (Ber) plants; and he selected a party of old and toothless people, and ordered them on board, and directed them to sail to Tamsak.
When the host of Raja Chulan saw their master dead, they quickly took to flight, and were hotly pursued by the Kling forces, who entered with them into the fortress of Glang-kiu. Raja Chulan left a daughter of great beauty named Putri Onang-kiu, whom Raja Suran took to wife, and carrying her with him, advanced to Tamsak. Then, it was reported in the land of China, that Raja Suran was advancing against them with an innumerable army, and had arrived at the country of Tamsak. The raja of China was alarmed at hearing this intelligence, and said to his mantris and chieftains, " If Kling Raja approach, the country will be inevitably ruined; what method do you advise to prevent his approach ?" Then, a sagacious mantri of China said, " Lord of the world, your slave will fall on a device. "The raja of China desired him to do so. Then this mantri ordered a vessel (pilu, i. e. the Chinese mode of pronouncing prow) to beprepared, filled full of fine needles, but covered with rust; and planted in it trees of the Casamak and Bidara (Ber) plants; and he selected a party of old and toothless people, and ordered them on board, and directed them to sail to Tamsak.
The prow set sail, and arrived at Tamsak in the course of a short time. The news was brought to Raja Suran, that a prow had arrived from China, who sent persons to enquire of the mariners how far it was to China. These persons accordingly went, and enquired of the Chinese, who replied, "When we set sail from the land of China, we were all young, about twelve years of age, or so, and we planted the seeds of these trees; but now, we have grown old and lost our teeth, and the seeds that we planted have become trees, which bore fruit before our arrival here." Then, they took out some of the rusty needles, and showed them, saying, "When we left the land of China, these bars of iron were thick as your arm; but now they have grown thus small by the corrosion of rust. We know not the number of years we have been on our journey; but, you may judge of them from the circumstances we mention. "When the Klings heard this account, they quickly returned, and informed Raja Suran. " If the account of these Chinese be true," said Raja Suran, "the land of China must be at an immense distance; when shall we ever arrive at it ? — If this is the case, we had better return." All the champions assented to this idea.
Then Raja Suran, considering that he had now become acquainted with the contents of the land, wished to acquire information concerning the nature of the sea. For this purpose, he ordered a chest of glass, with a lock in the inside, and fixed it to a chain of gold. Then, shutting himself up in this chest, he caused himself to be let down into the sea, to see the wonders of God Almighty's crea-tion. At last, the chest reached a land, denominated Zeya, when Raja Suran came forth from the chest, and walked about to see the wonders of the place. He saw a country of great extent, into which he entered, and saw a people named Barsam, so numerous, that God alone could know their numbers. This people were the one half infidels, and the other true believers.
When they saw Raja Suran, they were greatly astonished and surprised at his dress, and carried him before their raja, who was named Aktab-al-Arz, who enquired of those who brought him, " Whence is this man ?" And they replied, " He is a new comer." — " Whence is he come ?" said the raja. " That," said they, " none of us know." Then Raja Aktab-al-Arz asked Raja Suran, "Whence are you, and whence have you come ?" — " I come from the world," said Raja Suran ; " and your servant is raja of the whole race of mankind; and my name is Raja Suran." The raja was greatly as-tonished at this account, and asked if there was any other world than his own. "Yes, there is," said Raja Suran ; "and a very great one, full of various forms." The raja was still more astonished, saying, " Al-mighty God, can this be possible ?" He then seated Raja Suran on his own throne.
This Raja Aktab-al-Arz had a daughter named Putri Mahtab-al-Bahri. This lady was extremely handsome, and her father gave her in marriage to Raja Suran, to whom she bore three sons. The raja was for some time much delighted with this adventure; but at last he began to reflect what advantage it was for him to stay so long below the earth, and how he should be able to carry his three sons with him. He begged, however, his father-in-law to think of some method of conveying him to the upper world, as it would be of great disadvantage to cut off the line of Secander Zulkarneini. His father-in-law assented to the propriety of this observation and furnished him with a sea-horse named Sambrani, which could fly through the air as well as swim in the water. Raja Suran mounted this steed amid the lamentations of his spouse, the Princess; the flying steed quickly cleared the nether atmosphere, and having reached the upper ocean, it rapidly traversed it; and the subjects of Raja Suran quickly perceived him. The mantri of Raja Suran perceiving on what sort of animal his master was mounted, quickly caused a mare to be brought to the shore of the sea. On per-ceiving the mare, the steed Sambrani quickly came to the shore, and as quickly did Raja Suran dismount from him, on which he immediately returned to the sea. Raja Suran then called a man of science and an artificer, and ordered the account of his de-scent into the sea to be recorded, and a monument to be formed which might serve for the information of posterity, to the day of judgment.
The history of this adventure was accordingly composed, and inscribed on a stone in the Hindostani language. This stone being adorned by gold and silver, was left as a monument, and the raja said that this would be found by one of his descendants who should reduce all the rajas of the countries under the wind. Then Raja Suran re-turned to the land of Kling, and after his arrival he founded a city of great size, with a fort of black stone, with a wall of seven fathoms in both height and thickness, and so skilfully joined that no interstices re-mained between the stones, but seemed all of molten metal. Its gates were of steel adorned with gold and gems. Within its circumference are contained seven hills, and in the centre a lake like a sea, and so large that if an elephant be standing on the one shore he will not be visible on the other; and this lake contained every species of fish, and in the middle was an island of considerable height, on which the mists continually rested. The island was planted with trees, flowers, and all kinds of fruits, and whenever Raja Suran wished to divert himself, he used to frequent it. On the shore of this lake was a large forest, stocked with all sorts of wild beasts, and whenever Raja Suran wished to hunt, he mounted his elephant and proceeded to this forest. The name of this city was Bijnagar, which at the present time is a city in the land of Kling. Such is the account of Raja Suran, but if all his adventures were to be related, they would rival those of Hamdah.
When they saw Raja Suran, they were greatly astonished and surprised at his dress, and carried him before their raja, who was named Aktab-al-Arz, who enquired of those who brought him, " Whence is this man ?" And they replied, " He is a new comer." — " Whence is he come ?" said the raja. " That," said they, " none of us know." Then Raja Aktab-al-Arz asked Raja Suran, "Whence are you, and whence have you come ?" — " I come from the world," said Raja Suran ; " and your servant is raja of the whole race of mankind; and my name is Raja Suran." The raja was greatly as-tonished at this account, and asked if there was any other world than his own. "Yes, there is," said Raja Suran ; "and a very great one, full of various forms." The raja was still more astonished, saying, " Al-mighty God, can this be possible ?" He then seated Raja Suran on his own throne.
This Raja Aktab-al-Arz had a daughter named Putri Mahtab-al-Bahri. This lady was extremely handsome, and her father gave her in marriage to Raja Suran, to whom she bore three sons. The raja was for some time much delighted with this adventure; but at last he began to reflect what advantage it was for him to stay so long below the earth, and how he should be able to carry his three sons with him. He begged, however, his father-in-law to think of some method of conveying him to the upper world, as it would be of great disadvantage to cut off the line of Secander Zulkarneini. His father-in-law assented to the propriety of this observation and furnished him with a sea-horse named Sambrani, which could fly through the air as well as swim in the water. Raja Suran mounted this steed amid the lamentations of his spouse, the Princess; the flying steed quickly cleared the nether atmosphere, and having reached the upper ocean, it rapidly traversed it; and the subjects of Raja Suran quickly perceived him. The mantri of Raja Suran perceiving on what sort of animal his master was mounted, quickly caused a mare to be brought to the shore of the sea. On per-ceiving the mare, the steed Sambrani quickly came to the shore, and as quickly did Raja Suran dismount from him, on which he immediately returned to the sea. Raja Suran then called a man of science and an artificer, and ordered the account of his de-scent into the sea to be recorded, and a monument to be formed which might serve for the information of posterity, to the day of judgment.
The history of this adventure was accordingly composed, and inscribed on a stone in the Hindostani language. This stone being adorned by gold and silver, was left as a monument, and the raja said that this would be found by one of his descendants who should reduce all the rajas of the countries under the wind. Then Raja Suran re-turned to the land of Kling, and after his arrival he founded a city of great size, with a fort of black stone, with a wall of seven fathoms in both height and thickness, and so skilfully joined that no interstices re-mained between the stones, but seemed all of molten metal. Its gates were of steel adorned with gold and gems. Within its circumference are contained seven hills, and in the centre a lake like a sea, and so large that if an elephant be standing on the one shore he will not be visible on the other; and this lake contained every species of fish, and in the middle was an island of considerable height, on which the mists continually rested. The island was planted with trees, flowers, and all kinds of fruits, and whenever Raja Suran wished to divert himself, he used to frequent it. On the shore of this lake was a large forest, stocked with all sorts of wild beasts, and whenever Raja Suran wished to hunt, he mounted his elephant and proceeded to this forest. The name of this city was Bijnagar, which at the present time is a city in the land of Kling. Such is the account of Raja Suran, but if all his adventures were to be related, they would rival those of Hamdah.
In process of time Raja Suran had, by the lady Putri Onang-kiu, the daughter of Raja Chulan, a daughter of exquisite and unrivalled beauty, named Chanduwani Wasias. By the lady Putri Gangga he had three sons, one of them was named Bichitram Shah, another Palidutani, and the third, Niluma-nam. His daughter, Chanduwani Wasias, was asked in marriage by Raja Hiran, for his son Raja Chulan; Raja Suran placed his son, Palidutani, in the government of Amdan Nagara; and his son, Nilumanam, in the country of Chandukani. On his eldest son, Bichitram Shah, he only conferred a territory of small extent; and the young prince being displeased at this measure, resolved to abandon his country. Bichitram Shah accordingly embarked, with twenty vessels fitted out with all the apparatus of war, determining to conquer all the maritime districts.
After conquering several scores of countries, he at last reached the sea denominated Silbou, where, being caught in a dreadful hurricane, his fleet was dispersed, and the half of them returned to the country of Chandukani, but the fate of the other half is unknown. The adventures of this prince were very numerous, but here they are only alluded to briefly.
After conquering several scores of countries, he at last reached the sea denominated Silbou, where, being caught in a dreadful hurricane, his fleet was dispersed, and the half of them returned to the country of Chandukani, but the fate of the other half is unknown. The adventures of this prince were very numerous, but here they are only alluded to briefly.
